Crime and punishment - My name is Raskolnikov It is clear that Raskolnikov did not kill Arian. Nicolai did it. He admitted that it was not him. Of course, of course, I know what you are saying: Raskolnikov also admits. But it is clear that his confession is not a true confession. Raskolnikov saw the truth confession of Nikolay and was extremely moved by his decision that he also tried to repent. You can not ignore the symbol of Christ in the novel. Raskolnikov is an obvious Christian figure; he is a poor man, he is very generous, he is a schizophrenia.
Rostol Nikov asking for redemption for sin and punishment is the main character of Dostoevsky's "sin and punishment", a complex person who commits a crime. Raskolnikov killed a woman who caused plague to human beings, especially the poor in Russia. However, in the cold, he also killed her sister Lisaveta. To clean it, he experienced a lot of pain while driving. It was not until the end of the novel that he realized that he had to find love by admitting the ransom. Consciously, Raskolnikov is willing to admit his misconduct.
In Raskolnikov, the fundamental evil in "crime and punishment" is the strongest. In one accident Las Kornikov was required to commit a crime, another accident occurred subconsciously. This is a dream, but Rasukorunikov's dream is beyond the dreams of ordinary people. They all caused extreme violence, making it almost real. One day, Raskolnikov felt a strong impulse as he left the pawnbroker. Such curiosity lies in the dark side. He began to plan to kill the old lady. First you get an ax and set the time and place. After making a decision, he continued to cruelly defeat the old lady with an ax.
Crime and punishment draw evils of metaphysics in the darkest place. Raskolnikov reveals this evil in his conscience and secondary ideas. It is like a radical form. The two murdered women also told the metaphysical evil aspect of Rascolnikov. This form faced when the old lady's beating was over and he was looking at her room. Ethical, radical, and metaphysical evil categories impair the reasons to better support nature and cultivation claims. Crime and punishment indicates that human evil is essential and there is no other way to bring it. Yes, society can bring evil at first, but teaching can not "plant seeds".