Creation of the World

As explained by Mircea Eliade, creating the world lost work is quoted as a normative powerful myth and defines how the world is commanded for their society. Myths provide a context in which people can take action. In Western Christian society, the "myth of origin" that defines the sacred order Christians should obey is mainly described in Genesis, and the world view that has been chosen must deviate in a sense "devoid of science Alternative "means. Baseline, at least in Europe and America.

Genesis may be the most famous creation myth on this planet. Genesis I - III covers the creation of the world, it also establishes the order of the world and the destiny of mankind. Myth begins from the earth "Invisible gaps and darkness are hidden deep ..." (Genesis 1: 2). On the first day, he made the sky by separating the water from the dome. "God called the dome to be the sky" (Genesis 1: 8). On the second day, God created the land and the sea, "planting fruit trees and fruit trees planting various species in the earth, combining its fruits and seeds" (Genesis 1: 11). God will continue to create the third day, the stars, the sun and the moon will appear. On the fourth day he created "all kinds of water with wonderful sea monsters and all kinds of moving creatures, all kinds of birds" (Genesis 1: 21). So far, creative myth revealed the origins of the world from invisible space

For a long time the interpreter has pointed out that there is a clear literary connection between the construction of the gods or between the tabernacle of Exodus 25-40 and the creation of the world of Genesis 1-2. Most strikingly, as Nahum Sarna said, "The story of the tabernacle, including phrases and expressions, reflects the creative story of Genesis without any doubt." Peter Kearney I suggested. The first part of the Tabernacle before the concurrent extended golden calf's sin, Exodus 25-31 is divided into seven parts, each part of which is marked a new announcement of the word of God to Moses ("God speaks with Moses ..."). . These seven verses are orders to protect the Sabbath of Exodus 31: 13-17. In the analysis of Kearney, the first interpretation of the Tabernacle reflected the 7-day structure of Genesis 1: 1 - 2: 3, which also reached the Sabbath.