Count Zinzendorf and His Christian Community

INTRODUCTION Count Nicholas Ludwig von Zinzendorf is a pious aristocrat who served in court for King Sachsen. As a generous man, he allowed a small group of Moravian refugees to build a village on their land. The village was named Herrnhut and became a unique Christian community under the guidance of Zinzendorf. Zinzendorf is one of the most influential leaders of the modern Protestant missionary movement. In addition, he is responsible for the regeneration of the Moravian church, the writing of many hymns, and the creation of universal evangelism.

Prayerism is prepared for the resurrection of Europe. European reconstruction usually occurs in a field that is devout and powerful. The most important leaders of the central European awakening were Nicholas Ginsendorf, Saxon nobleman, Halle University, August Hermann's pious leader. Francke) Learn. In 1722, Zindzendorf invited church members of the Moravian church to live in his estate and call for worship, establishing a community in Hellenhat. The Moravian people came to Herrnhut as refugees, but under the guidance of Zinzendorf, the group enjoyed a religious revival. Soon the community became a shelter for other Protestants including Lutheran German, reformist Christian, and rebaptist. The church began to develop, the Moravian society is established in the UK, and they will also help promote the resurgence of evangelism

For the first few decades, Bethlehem was a religious settlement in the region centered on Moravian church. Bishop David Nitchman (1695-1772) and Moravian leader Nikolaus Ludwig von Zindzendorf (1700-1760) helped establish Burley's settlement. In fact, Zinzendorf was one of the few European aristocrats who stepped into North America during the colonial era. He frequently travels and is known as "borderless border". In the historical city, in the center of Bethlehem in Moravia, there is a series of stone buildings. Religious institutions such as single abbey, single sister housing, widow 's house, gaming house (community center, worship place) etc are still open to the public (1741 ~ 1760' s)