Controversial Relationship Between the Church and the State

Decicco 1 The first amendment of 1789 stated that "Congress should not enact legislation on the establishment of religion." However, throughout the history of the United States, controversial issues on the relationship between church and state have been questioned in establishing religious governments. The main focus of the survey was to decide whether to preserve the conditions of the facility or to dismantle it and turn it into priesthood politics.

Since the establishment of the country, the role of religion in the United States is controversial. The argument is particularly intense as it becomes the religious freedom and the correct relationship between the church and the state. Discussions on these issues are usually based on the founder's intention, but unfortunately their views are often distorted. Is there a Christian country in America? Two general answers to this question - "Of course not!" And "Absolutely!" Distorted the founder's point of view. Indeed, there is much evidence that American founders are being influenced by Christian thinking, and there are many ways that founders can provide information for contemporary political and legal disputes.

Churches and countries of medieval Europe include relationships between the Catholic church and various European monarchies and other countries between the end of the authority of the West Roman era of the 5th century and the beginning of the early 16 th century religious reform It is. In the Middle Ages, the relationship between the church and the feudal state has developed a lot. The power struggle between the king and the Pope formed the Western world. The church gradually became the definition agency of the Roman Empire. In 313 Emperor Constantine enacted the Order of Milan, declared tolerance to Christianity, and in 325 convened the first council of Nicene, including the creeds "St. Catholic and Apostolic Church." Emperor Theodosius, I will be the laws of the National Church of Nicaea, the National Church of the Roman Empire, and the 380 Thessaloniki.

This difference in history means that this relationship between the church and the state in medieval Europe is different from any other previous relationship. In past civilizations, religion often existed to insist that the king was a sacred representation of the earth. The existence of a temple legalized the king. On the contrary, after the collapse of the Roman Empire, the state mistakenly puts himself in the high priest of Christianity, and boldly and ironically promoted the task of the empire under the name of the pacifist Christ. The state pretends to express himself in the name of the church to conceal the moral legitimacy of the church. As you can see, this moral diet and transformation has become a major way for Western governments to enter the 21st century.