Many writers use their cultural religious beliefs in literature. The spirit contained in the Bible of Homer's Odyssey and Exodus reflects the essence of the gods in their respective societies. Through examination of these two works, the Greek epic has three main areas directly contrasting the nature of God of Israel: a way to solve the problem, prestige and status to separate sacred things from the masses, and immortality The scope of power in life.
Before we start a logical discussion on comparing the two tasks we need to establish a foundation for showing more in some way.
The fact that people act according to orders proves that the Lord is their sacred god and proves their authority over him. The existence and recognition of the authority of these gods is not the only cornerstone of this discussion. In order to discuss the relationship between sacred and human, we must observe and analyze the interaction between the two areas. In Odyssey you can see many interactions between God and men. One of the scenes shows that Athena visited Thermacos and, finally, "She gives him a new spirit and a new dream of his father" (1.359-360), so Telemachus returns home of Odysseus Do not abandon hope of. It is this interaction that allows people to understand sacred human beings and human relationships deeper and to provide a framework for incorporating research on these relationships. An example of this interaction in Exodus appears in the form of a burning bush: "When the Lord saw him, when he saw in the past (a burning bush) he got him in the jungle I called, "Moses! Moses! "Moses said," I am here. God said, "The place you are standing is a sacred place, so please take off your sandals" (Exodus 3: 4-5)
In Exodus, the interaction between Jehovah and Moses occurred many times. Other interactions between Hebrew God and Hebrew God were so.
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Many writers use their cultural religious beliefs in literature. The spirit contained in the Bible of Homer's Odyssey and Exodus reflects the essence of the gods in their respective societies. Through examination of these two works, the Greek epic has three main areas directly contrasting the nature of the God of Israel.