Connection between Dharma and Destiny: Mahabharata

When it comes to literature, the world can offer a lot. From novel to poetry, history has given us a lot of reading and quoting. Like the grand epic of Mahabharata, some literary works are not just for reading purposes. In Hinduism, Mahabharata is one of the two main factors leading religious creation and the other is Ramayana. About 3000 BC, Mahabharata was spoken in the form of a story or gossip between God, the king and the public. "It provides a comprehensive perspective on the universe and humanity, and a glimpse and fearful glimpse of the ancient story, which is convenient, interesting and inspiring to learn the basic themes of Indian copper There is convincing power for someone.

During this period, from the Buddha era (who died in 400 BC) I saw the composition of more texts, Dalma classics and Shastra, two epics, Mahabharata and Ramayana, and later Pula. Eggplant containing many stories is still popular today. The famous Bhagavad Gita is part of Mahabharata. The concept of Dharma (law, responsibility, truth) is the core of Hinduism, reflected in the text of Dharma and Shastra. Dharma recognizes the sources of three Dharma: Apocalypse (Veda), tradition (smrti), and good habits. Manu's law adds "fun things"

Sanskrit's epic epic "Maha Bharata" tells us how King Judith Tira answered when Dharma sought the most amazing things in the world. Almost all the moments of their life witnessed the deaths around them. This transcends Atoman, the soul, the true self of mankind, it is coarse body material, perishable sheath. Because Atman is not composed of substances, it does not obey the law of substance. It is an element of human freedom, eternity, and immutability. Beyond all conditions eternal, neither born nor dead, the soul of mankind is - Atoman

Bhagavad Gita well represents the importance of sva-dharma. This text was set before the battle of Mahabharata. And, among the army, it was moved by his tank Krishna and depicted a hero Arjuna riding his tank. Warrior Arjuna asked Krishna why he is fighting in battle. Of course he asked, he refused to fight that killing relatives and teachers of men is wrong. Krishna assured him that this special fight was justified and he had to fight against his duty or dharma like a warrior. Arjuna's sva-dharma fights in battle because he is a warrior, but he must fight the separation between his actions and the soldier's rule of Dharma. In fact, it is wrong not to take action according to your own Dharma. I call it Adharma.