Confucianism And Christianity

As one person changed Christianity, the sound of the hammer sounded at the history hall of fame. Men was Martin Luther who changed his history when he pinned 95 papers to the door of Wittenberg Cathedral in Germany on 31 October 1517. These papers are challenging the Roman Catholic Church by inviting discussions about the justification of many people. Church practices, particularly sales of redemption certificates 1. Luther's simple action not only pushed him to the church authority's hardship but also contributed to the reform of the Roman Catholic church in Europe.

In this course, we will look at nature, landscape and environment aspects of influential world religions such as Hinduism, Buddhism, Taoism and Confucianism, Judaism and Christianity. We study the concept of sanctity and apply it to nature and landscape. Exploring the pilgrimage as an ancient example of the fusion of land, religion, and human sexuality. I will look at how the conceptualization of nature relates to social and cultural standpoints and how it relates to the behavior of nature and the scenery and environment created by humans. The conceptualization and stance of environmental problems usually or implicitly represent "theological premise". Therefore, religion is a "natural" way to study nature.

Since the first encounter with Confucianism by Europeans, the classification problem of Confucianism is controversial. From the 16th to the 17th century, Christian Jesuit, the first European in China, thought that Confucianism is not a religion but a moral system and is compatible with Christianity. Jesuits including Matteo Ricci regarded Chinese rituals as "folk rituals" coexisting with Catholic spiritual rituals. By the early eighteenth century, this preliminary portrayal was rejected by the Dominican Republic and the Franciscan assembly, causing a controversy among East Asian Catholics called 'ritual controversy'. The Dominican and the Franciscans believe that the worship of Chinese ancestors is idolatry contradictory to Christian beliefs. Pope Benedict XIV emphasized this view, which ordered a ban on Chinese rite.

In the process, the Jesuit Christianity became Confucianism. In other words, they are consolidating Confucianism into Christianity. As Franciscan and the Dominican insisted that this was desecration, this caused a struggle between the factions in the Catholic world; this is not Christianity. The Pope listened to the Franciscan society and the Dominican people and ordered them to go home to the Jesuits. At this point the Chinese emperor angrily asked: "Who is this pupil?" "How can he teach me what to do in my land and how do they do business emperor very much I was angry, the pope sent the Jesuit back home. Then he banned all Christians at once

https://www.ushmm.org/confront-genocide/speakers-and-events/all-speakers-and-events/genocide-and-mass-murder-in-the-twentieth-century-a-historical-perspective/ Case in China - genocide and poverty policy