Compatibility of Free Will in The Tenseless Theory of Time

Since the conceptualization of time there was discussion between free will and deadly. On the other hand, in everyday life, time flows in a certain way. People experience past, present and future times. But physicists and philosophers believe that time is completely different. In fact, they think time is an illusion. Known as the theory of time tension, time does not flow, but this theory considers time as the fourth dimension of all past, present and future events (Callender & Edney, 2004).

Eternalism means that the past, the present and the future are reality. Our experience is just an illusion. The universe is helpless. Also, time is regarded as being similar to the spatial dimension and functions as 4 dimensions. In this view, all four 'existing' standards are wrong. It is an invisible block, it always exists, it exists forever and is not tense. This viewpoint thinks that the universe is always static, but since we perceive linear time, the universe extends from our point of view. From the viewer 's point of view, this is a static, meaningless 4 - dimensional block that has never been started. Since there is no meaning, it is not infinite. Since all the moments are on the same plane, there is no "infinite series of events".

Craig believes that the cosmological argument of a column is not a B time theory, also known as "its theory" without its substitution, but a commitment to the theory of time A, also known as "time tension theory" or modernism . "Theory of Time" or Eternity. The latter allows the universe to exist mercilessly as a four-dimensional space-time block. In that case, the universe does not become "the beginning of existence". In the basic B time theory, the universe was not actually formed in the Big Bang and did not become a reality; it exists only as a four-dimensional space-time block and does not make sense, it is in a limited direction earlier than the direction extend. When the time is tight, the universe is not actually formed, so the pursuit of its cause is wrong. "