Comparing Relationships Between Gods and Men in Prometheus Bound and Job

The relationship between Prometheus and God and people in the work The problem of why bad things happen to good people has bothered and angered humanity throughout history. The most common remedy to alleviate confusion is to discover painful conflicts that should not suffer and to induce their anger. In the long run, you can use it as a treatment device when you become educational so as not to repeat such atrocities.

The theme of Prometheus is the conflict between power and justice. The supreme god Zeus recently dominated the universe from Titan and dominated like a small tyrant. Prometheus gives flames to mankind and Zeus was trying to destroy him, so he joined Prometheus to a rock far far from the earth. For Athens 'first audience, tyrant Hippias was expelled in 510 BC, and mentioning Aeschylus' tyranny in this drama may be talked about. Surprisingly, these references apply to Zeus God. And it is usually explained as a defender of justice in the tragedy of Aeschylean.

Prometheus Bound, Greek Promētheusdesmōtēs, tragedy of Aeschylus, its date is unknown. The play involves Prometheus. Prometheus ignores Zeus (Jupiter) and rescues mankind with fire. Because of this action, Zeus ordered him to be locked at a rock wall in the distance. Although he seems to be isolated, Prometheus is still the world of the ancient gods of the gods, the sea daughter choir, the "bull's head" Io (another victim of Zeus), and finally Prometheus will visit useless God Hermes. After refusing to reveal his knowledge, his secret, seeking a secret that might threaten the power of Zeus, Prometheus was in the underworld to further torture I was thrown in

In Prometheus spellings, Aeschylus depicts a parallel line between Promethean God and human Io. Both are suffering; both are victims of Zeus (1956, 576-81); and here is the response to our theological problem. Each depends on each other. Io is from Prometheus (and the human being of the gift of Prometheus), and Prometheus is in Io's liberation (lines 773-74). Therefore, for Aeschylus, the fate of mankind is intertwined with the fate of God. Our understanding of God's monotheism is not difficult for human dependence on the Creator, but since such a statement implies a dependence of a divinity on the nature of a person, in fact the fate of God and destiny It is difficult to describe.