Comparing Judgment Day in Dostoevsky’s Crime and Punishment and O’Connor’s Revelation

Day of Judgment of Dostoevsky's Sin and Punishment and Revelation of O'Connor Mankind is suffering from pride. Humans constantly compare each other and adjust their pride based on their own observation in the world around them. People who believe in the afterlife often incorporate their views of themselves and morals into their perception of how they are judged in the afterlife. Christian writers and believers Fyodor Dostoyevsky and Flannery O'Connor will draw two people who imagine how to judge them on the day of the judgment.

Dostoevsky's sin and punishment have one thing in common with Ibsen's doll house. That is a crime. In the dollhouse, Ibsen underscored the unfairness of the law and its limitations on individuals in society, Dostoevsky passed the law to show freedom and demands that individuals comply with the law. Both the novel and the drama bring crime to the plot at the beginning of the work. - Women in the 19th century are trapped in social roles. There is no solution. Like the Norwegian Women's Rights Association, rights can not be achieved no matter how much the rights movement is held. The position of women in society depends on the status of the husband; there is no way to find a job and women can not even decide themselves whether they want to get married or want to have a baby. Male character takes over all decisions and property in women's life

The theme of extraordinary people and Dostoyevsky's ordinary people is the basis of his literary work "crime and punishment" born from his own life experience. Crime and punishment is the story of a Russian man named Rodion Raskolnikov. Raskolnikov, a poor student in St. Petersburg, decided to "claim to transcend his humanity and make his unlimited individual commit two murders and theft" (Dostoevsky). - "I will not be the queen of the world." (Henry VIII) King Henry summarized the attitude of women over men for many years with short sentences. For centuries men have always regarded women as second-class citizens. They always think that they are excellent. In Antigone and Adores houses, there are obvious examples of conflicts between men and women. In Antigon drama, character Antigon violated the law and did what she thought was correct.

According to Raskornikov's theory of "crime and punishment" by Fyodor Dostoevsky, there are two kinds of people coexisting in the world: "extraordinary" and "ordinary". Ordinary people can define (248) that "men must live obediently and they are normal and there is no right to violate the law because they are normal." On the other hand, "special" people are "those who have the right to commit any crime and violate the law just because they are extraordinary" (248). - The meaning of the satirical title "Ordinary People" of ordinary people is ironic as there are no ordinary people in the book. It does not match with the novel itself. As defined in the Webster Dictionary, normal means usually, normal, or normal. For most people, this is what they think. However, in this book most people are common.