Communism Only Works for Urban Society

The main idea of ​​communism is that everything is shared equally among people, there is no ownership of land, private enterprises, and sometimes individual choices. People are often assigned to jobs that bring greater benefits to the country, and they have no choice. Food and property are those shared by the masses and no one can own the land Peasants can not even keep the crops they like and all are evenly distributed. Communism can be successfully implemented in urban society, but it does not apply to rural society.

Traditionally, anthropologists have studied small communities at remote locations rather than urban society. Most studies have reviewed the structure of rituals, political organizations, and relatives, but some anthropologists focus on ethnic ecology. It is the use and knowledge of plants, animals and ecosystems in traditional society. Since these societies depend largely on natural foods, chemicals and building materials, this knowledge is often vital to their survival. As an anthropologist, Harris and Rapaport attempted seemingly strange customs such as the pig slaughter ceremony and the dignity of Indian cows, and to better understand people by explaining these practices in the context of people's culture and the environment do my best. This work not only explains

Collaboration with Labor Market Diversity of life style and family composition in urban society is also closely related to occupational economic change and occupation in urban economy. Urbanization not only involves significant changes in employment and working life, but also changes the relationship between family members (collective consumer units) and labor market (production departments). Personal work and wages, but it is the family (and family) that uses these incomes. Thus, the composition of families and families also affects the happiness of individuals in these families, and the professional position of their members.

Arrangement of families and living Evolution into urban society is the same as the decline of the family position and the spread of the family and new family which is not traditional. Non-traditional We refer to families without parents and / or without children. This trend partially reflects the rise in diversity of 'Living arrangements'. In the academic literature, this concept is used to refer to myriad ways in which individual groups of urban society form group units (ie, households). These combinations may arise from marriage, traditional arrangements, or other personal relationships within the residential system, regardless of whether they are married, affiliated or not.