Commentary on Alphonso Lingis’s article, The World as a Whole

Martin Heidegger 's work by Alfonso Riggs' s article "The Whole World" in "Presence and Time" reveals the phenomenological theory that death and anxiety are impossible This restricted I place importance on existence. He constitutes an individual consisting of three basic elements, the whole body functioning as a whole, understanding, emotion, and behavior. In other words, it exists in the world (it is translated to exist there), Heidegger constitutes an ontology that is in the world.

According to philosopher Alphonso Lingis, a reasonable community is a group of people who follow a common discourse through the process of ongoing collapse. The concept of a rational community provides us with a useful theoretical model for analyzing the intersections of communities, identities, and behaviors. Ringgis explained that a reasonable community is an essential part of modern life (1994, p. 110). All subgroups from occupation to national and cultural identity are formed by submission to the same personality collapse mechanism and group identity. It is noteworthy that a reasonable community is inherently neither active nor negative; they are important to the functioning of modern life. All rational communities act according to the specific principles that the group produces and produces. He said,

Alphonso Lingis' English translation of Levinas seems to have a drama on the two meanings' finalize '. Levinas says that those who are dying are suffering to stop life without reaching the goal? The best thing I can do by examining various dictionaries is that there is a tension at the end of the original French verb. But this is a scholar of Tamademi, a phenomenologist Emmanuel Levinas. There is nothing more simple than that. Death is not a short term. This is closely related to Levinas's "uniqueness", but I refuse to let go, but this is only a part of the past. I will no longer talk about "innerity" as the entity of Levinas's "self-existence" and will not seize that goal as I am tempted as it is. This may distort the self-sufficiency concept of Levinas and Buddhist svabhava

When I was in my 4th grade, I met a crazy person almost every day. We call him Si Lingis, but if he hears that name he will get angry and threaten to attack the man named "Lingis". If you have a stick or stone on hand, he will throw it away. However, we are constantly teasing him with the name Lingis, so he always insults us chasing us. According to the friends of the Bonadrok school, he was wearing a uniform of a devastated soldier. So, when the children saw them, they shouted "link", "jingle" or "soul", and at last his nickname became Ganoderma lucidum. Si Lingis also likes sermons. Whatever he talks to, the Biblical Bible will fall from his mouth (of course if he was not being made fun of by his name then)