Colonial Period - Salem Witchcraft Trials

Experiments in the early colonial justice system often dramatically reflected the differences between the colonial world and the American society in the next century. The 1692 Salem magic test may be a notorious event that highlights these differences. In the 17th century, faith in magic and magic was common. One of the most serious crimes of the early colonies was the belief that magic was in direct contact with the devil. An expensive battle of Massachusetts settlers affected by a series of unfortunate events - fire, infectious diseases, and Indians in the 1670s, the 1680s, and the early 1890s. Settlers began looking for the cause of this suffering

When many people begin to show strange behavior called screams, convulsions, and seizures, people think that they are under the witch's spell, as they are being cursed. The settlers also curse the witches to account for the sudden death of the animals. They believe that the witches are responsible for bringing out the wrath of God to their settlements. Beginning in the spring of Massachusetts in the spring of 1692, I try to remove these so-called witch experiments. For numerous experiments in the village of Salem, they were called Salem magical tests.

According to respected citizen testimony, these citizens were imprisoned by the defendant's vision and insisted that they had been tortured, and some men and women tried for witchcraft were convicted. A person convicted of 19 people including 13 women was executed. Ten of them were executed in Salem. The other four died in prison, and one was crushed with stones in the process of interrogation.

After months of experimentation, citizens resented what happened in the community. At the end of October, special magic trials finally stopped. In addition, new laws were more precisely adopted to define "behavior of magic" and what actions are arrested and charged. Some allegations are ongoing, but most have been rejected. Magical experiment disappeared in the early 18th century

The Salem witchcraft test, which took place in 1692, is another example of religious enthusiasm in the Puritan colony of Massachusetts. Salem's magic trial lasted three months and there was a magical accusation against both men and women. The Salem magic trial resulted in the arrest of 100-200 people and was sentenced to death for 19 people being hung, the old man was killed under a heavy stone, one was stoned to die and two dogs were suspicious witches It was executed as. Fellow (Devil)

The Salem Witch trial in 1692 from February 1692 to May 1963 was arrested and imprisoned in Massachusetts' colonies for the felony charges of the magical capital. This trial took place in Salem, Essex, Massachusetts, Ipswich, Andover, and Salem villages, but there was also a magical argument against neighboring counties. 19 suspects, 14 women and 5 men were hanged at the Gallows Mountains near Salem Village. - What led to the Salem Witch trial? This question has been sought for hundreds of years, but the world is still uncertain about the answer. The only statement that can be proved is for a variety of reasons (salemwitchtrials.com). A single factor has not promoted the existence of the trial. Even simple things like fear can participate in the overall cause. To this day scientists and researchers are still insisting on answers to this troubling question.

From February 2002 to May 1693, the Salem Witch trial was a series of hearings and prosecutions against people accused of magical charges in the colonies of Massachusetts. Generally called "Salem Witch Judgment", the preliminary hearing in 1692 actually took place in several towns. It spreads throughout the state, such as Salem Village (now Danvers), Ipswich, Andover, Salem Town. The most notorious trial was done by Oyer and Terminer in Salem Town in 1692. New England's Puritan was an important Protestant group that was dissatisfied with the English church in the 16th and 17th centuries. They believe that the English church has become a product of political struggle and artificial doctrine, and they have crossed the reform. They escaped the persecution of church leaders and the kings and they came to America.