In order to give credible credibility to Nietzsche, it is necessary to understand many social thought patterns, and frankly, it can be called at random. Yes, social behavior, expectations and grounds are fickle and unstable, but this idea of human mind, or more properly social consciousness, will also form together. Tautology is the essence of this approach, on the other hand, frankly, Nietzsche's premise assumes itself very silly - the collective human mind tends to be fake (idea) Yes.
This will make me think, do you have any original observations? We are all human beings, our lives are very similar and we observe the same things around us. After all, only humans tend to duplicate their thoughts. (Awesome!) We all see such things as traffic signals, breaking rules, abuse, female drivers happen in the wrong place at the wrong place, etc - eg a driver's car. But it depends on how you understand the way of thinking. Observations will make no sense if it is relevant. People say you are stupid when you say to others that "What is the deal between the two ponies in the middle of Sahara?"
First of all, no one thinks that the physical reality tends to make mistakes like human beings. Indeed, the difference between the reality of this trend and the sensation we've corrected is the root of religion and science. In Christian thought, this trend is due to the error of the original error (theology term, "original sin") unique error mode and no one (we call it "personal sin"), going back to confusion I can. Solving this deep mistake (theology term "redemption") also has a universal and personal element
This kind of "recognition of human moral problems" exists in all religions. Hippo 's Augustine made the words used to evaluate that every human being committed a crime. Original sin is a "tendency to sin at all". Although the doctrine of the original sin held by the Catholic church and the most mainstream Protestant denomination rejected Orthodox churches, the Orthodox held similar ancestral disorder doctrines. "Corruption of the original sin extends to all aspects of humanity." "Rationality and will" and "Appetite and impulsivity" This situation is sometimes called "complete degeneration". Complete degeneration does not mean that humans are more likely to be "completely degraded". In the comments of Romans 2: 14, everyone has "some concepts of justice and integrity ... these concepts have been transplanted naturally"