Close Reading of "The Panther"

Rainer Maria Rilke's poem "The Panther" is written in poetry in the form of free poetry. Therefore, it focuses on capturing images and communicating feelings ("writing free poetry"). The poet intentionally chose the length of each line, and rhyme is not, but the rhythm has been established. This rhythm occurs because the line of this poem resembles the structure pattern of ordinary speech ("writing a free poetry"). This process of giving poetry becomes clear when reading aloud.

I have read a lot of Panther Literature this year, and there are several books about Huey Newton. The two best books I have read about him are (not biased) Hugh · Pearson's Shadow Shadow and Judson Jeffries' s "Fundamentalists". It is very difficult to do objective work completely, especially with such controversial character. Panthers began this way, and it was always very exciting for me, and it is sad to see how they fall from elegance. You may not agree to shape their radical ideals, but you must respect their persistence. My favorite Huey Newton quotes now, but he has always acquired a Ph.D.

The interview took place in 1968, after Hewy Newton was hit by the police at Black Panther headquarters, he killed several Black Panthers. It reveals Panthers' psychology and tactics. They caused most of the revolutionary ethnic war and their fight encouraged many other people to become more active and extreme. Huey P. Newton: There are two kinds of nationalism, revolutionary nationalism and reactive nationalism. Revolutionary nationalism first depends on the people's revolution first and the ultimate goal is to hold power. Therefore, in order to become a revolutionary nationalist you must be a socialist. You are a reactive nationalist, you are not a socialist, and you are the ultimate goal of suppressing people.

I am reading autobiography of Aaron Dixon, "My people are emerging: memoir of Panthers". Dixon is actively involved in the formation of the Seattle branch of Panzer Self Defense Force, and I strongly recommend it. I also recommend El Taste of Power of Elaine Brown, which starts after I completed Dixon's book. For those developing and advancing the Maoism movement in America, they have to leave the attitude and foolishness of white / uncle Tom / Tomato. And it complements and combines discussion, exploration of the truth from facts, our collaboration in the community, our alliance formation, and our participation in struggle of all levels. They did not produce a true revolutionary theorist. Let's tell them