Christian Origins, Egalitarianism, and Utopia

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For utopia, analysis of the connection between equality and freedom made us embarrassed. We can prove that association of these three concepts is usually impossible. Even if it is not equality itself, the egalitarian utopia may deny freedom. Free utopias can limit freedom, invite inequality and inequality. Utopia confirms the possibility of building an ideal society, actually building an ideal society. We must assume that there are some agreed or imposed game rules that are purely fictional, deliberate, tangible, more or less restricted, more or less agreed. The ideal possibility is not necessarily trivial. Ideally, even though it is fictitious, the rules of the game in the city rely on a more or less cumbersome, too simple and often implicit axiom.

During the rapid expansion of the industries of the 19th century the economic utopia rose. Depending on the rise of poverty, commercialism and capitalism, some economic utopias describe the distribution of environmental equalism products, the abolition of money and the workplace environment, citizens only to the work they like Not engaged. It is driven by the concept of "interest". The first inter-religious utopia explains the conditions under which all religions agree to abolish all unfounded superstitions and to accept science as the basis of life. Religious decisions are combined into one - form a utopian religion to worship the power to create the whole universe (scientific or supernatural) - many of the religions on earth today draw perfect utopia, The most famous one is the Garden of Eden. heaven