Charity

A charity is an organization that allows groups of people to help others. It can sometimes be used for animals and nature. Many of the most famous charities are built by people who are passionate about what they think is wrong or preventable. In the UK alone there are also 180,000 charity groups. The idea of ​​charity is to eliminate the problem they set up to solve.

The apostle Paul described unparalleled charitable accounts as follows: "Pilate is not patience and kindness, jealousy or pride, it is not arrogance or rude, charity does not claim on its own.The charity is all I believe in everything, I hope for everything and I am full of everything. "102 1826" If I was not a charity, "the apostle said," What am I, is not it? " Regardless of my privileges, service, or even virtue, "I can not get anything if it is not charity ..." 103 Charity work is better than all virtues. This is the first theological virtue: "So, faith, hope, charity, these three, but the most important thing is charity." 104

We often see charity as something that helps poor people like Josephine. This is a charity project. But if this is also a virtue, the recipient of the charity will reject this virtue. Just a little bit, no surplus Only Josephine can not give others the benefit. Therefore, she is robbed of her good abilities. I think virtue is universal. They can be practiced by all of us. Josephine may be poor, but she can take responsibility for her own life - and she did it. She works hard so as to clarify her mind. She may be at a very different level from Mr. Forbes and Tell, but she can be as kind as them.

From the medieval point of view, sometimes poor salvation is a charity, sometimes it is not so. When it is a charity, its intention is not so bad on its own. There are at least some more than that. Contrary to the concept of charity - not about it - it is commanded to look blindly and totally examined as a purely absolute function - the medieval charity is at least very emphatic of the public imagination . Before the medical and philanthropic welfare state, Mirror Rubin wrote: "The most impressive among the popular religious education in the second half of the Middle Ages was the wide variety of demands of charity in the powerful idioms of charity and brotherly love.