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Changing Policy on Medieval Heresy

2023-12-07 22:05:25

According to the definition of the medieval church, heresy is "a view chosen by the human perception found in the Bible, contrary to the teaching of the church, publicly declared and stubbornly defended" (Moore ix ). The word "heresy" comes from the Greek word "harelsis" and means "George xi". In the Middle Ages, heresies became a substitute for the Catholic Church from the 700's to the 1400's (George 342, Roach 11). Ordinary people are beginning to receive more and more education (Roach 52).

The Inquisition in the Middle Ages started in 1184. At that time Pope Lucius III sent a list of heretics to the European bishop and ordered actively to participate in the decision as to whether those who were condemned to be heretical are actually guilty. Bishop does not rely on secular courts, rural lords, or just rogues, but to ensure that defendant's defendants in Rome's evidence law in their parishion to be examined by knowledgeable followers To In other words, they want to "ask" - hence the word "Inquisition." In terms of secular authority, infidels are traitors of God and the king and should therefore die. But from the perspective of the church, the heathen lost the lost flock from the herd. As a shepherd, the pope and the bishop are responsible for returning these sheep to the folds, as a good shepherd ordered them. So, the medieval secular leaders tried to preserve their kingdom, but the church tried to save the soul.

Medieval European secular and church leaders approached the heretics in various ways. Roman law considers heresy equal to treason. why? Because the kingship is given by God, heresy is an inner challenge to the authority of the king. Pagans divide people, causing confusion and rebellion. Christians do not doubt that God will punish the community that permits the heretic to spread. Therefore the king and the civilians have every reason to find and destroy infidels they find them - they are tempted to do so.

Since 451 there was a qualitative difference between ancient and medieval heretics. Heretics exists only if the authorities choose to declare their existence. After Chalcedone, the church found that there was little heresy and a clear decline in dissenting began. A powerful group like Cathars seems to disappear. But as I will explore later, these theories of heresy are still active in the shadow of Chruch's ignorance. Kathar and other unbelievers can not fight Chuch (Christie-Murray, 1) with little faith match. Until ago, two powerful forces of opposition and order collided