Catholic Women through the Ages

In general, the rights of women in the Catholic Church are controversial subjects. Many people believe that the church is masculine and does not include women in any leaders rule. The Catholic church has existed since 2000 years ago. Modern society believes that the church is outdated. Jesus Christ lived in a time when a woman was isolated. In their minds, the time has come for Catholics to change their beliefs to suit modern society, and some Catholics may even consider changing this concept.

With the decline of the Catholic Middle Ages and the increasingly secular and politicized modernization of the 14th century the Catholic Church has perceived itself being influenced by a wider cultural trend. Through the reform of a series of religious order such as the Benedictine, Cisternian Order, Franciscan, etc from the 14th century to the 15th century, the church tried to promote spread of the gospel and asked the layman to return to Catholic morality. However, many problems have a deeper root that influences the structure of the church. In 1512, the Fifth Rutland Commission tried to do a series of reforms on so-called secular priests - clergy belonging to ordinary parish, not religious group. Although the effect of the council is very limited, it brings a very important change - Alexandre Farnese, becoming Pope Paul III in 1534

Despite the religious conflict, the age of the dark era was seen as the age of faith. Men and women pursue God; some pass the stubborn ceremonies of the Catholic Church, but others adopt more orthodox worship forms. Intellectuals believe that any form of religion is itself "darkness". Those thinkers insist that people who follow religious beliefs lie to themselves and create erroneous reality. They are dominated by emotions, not facts. Because religion is considered contrary to reason and reason, it goes to enlightenment - away from "darkness". Science and reason are dominant, steadily advancing, after the era of reform and enlightenment

Catholic Europe faced a religious confrontation with Muslims, heathens, heathens, and those exiled from the Church from the late Middle Ages to the late Middle Ages. Geographical distribution includes the Near East, Andalus, Ibrijia, Egypt, Eastern Europe. They are most commonly related to the movement of sacred places to establish control over religious places, but also include such other religious, economic and political reasons. Conquers and the Northern Crusade