Category: The Collective Unconscious

Sherman is forced to carry out awe-inspiring journey in his mind by fate, and finally is a man who provides a new form of human and culture. This trip requires sacrifice, isolation from group expectations, and the courage to accept the new form of new consciousness and sacred special form.

In all religious traditions there is a story of people walking on "Sherman Road". Some religious traditions call Sherman's name different: saints, saints and bodhisattva are just a few of these names. There is also a bit of debate about the tradition of Christian shaman. John combined both foresight and healers of the soul. This course uses the work of C.G. Jung and Marie-Louise von Franz serve as the basis for discussing the role of shamans, especially Christian shaman. It was recorded in 1994

Dr. Thomas Patrick Lavin is an analyst of Yunghiang with Doctor of Clinical Psychology and Ph.D. in Zurich Training. He was a lead clinical psychologist for the US military in Europe and was a founding member of the CG Jung Institute in Chicago. He is doing personal work at Wilmette, Illinois and conducts international consulting on typology, spirituality and addiction.

© 1994 Thomas Patrick Lavin. This podcast is licensed under the Creative Commons Attribution - Non - Profit Use - Non - derivative Work 0 international license. You can share it, but do not change, sell or post

In addition to individuals' unconsciousness, Jung called the collective unconscious unconscious existence a deeper, more basic area. Collective unconscious is made up of "psychological structure" or "cognitive category" These "psychological structures" or "cognitive categories" are not unique to individuals, but to our thoughts, actions and the world It affects viewpoint. . In other words, the unconscious of the group is the home of the prototype. Jung said: Jung student Erich Neumann uses physical organ analogy to help clarify the concept of prototypes. As composed of most of the organs formed before the body was born, the mind has spiritual organs, prototypes that make up it. Furthermore, as with most cases, the body organs operate without human consciousness, so prototypes are similar.

In the world we do not know the identity of so many prototypes. Some people insist on ideas and labels, but others unconsciously refuse many ideas and labels. Prototypes including collective unconsciousness are "scope of imagination" (Jung 43). One of the categories may be a concept of "re-birth", a concept common to almost all cultures and myths that span the history (Jung 45). However, the archetype is not just a static mental entity present in the abstraction - instead it has its own autonomy (Jung 40). The prototype itself is neglected, either in favor or against, and has a single autonomy. For Jung, these various prototypes are all shadows. Therefore, the shadow is unconscious, often warring with conscious people - because it also has autonomy. The way Jung recommends that someone overcome the shadow is to mix it with light and consciousness.

Collaborative unconscious (German: Kollektives Unbewusstes), created by Carl Jung, refers to the unconscious mind structure shared between living creatures of the same species. According to Jung, human collective unconsciousness is made up of instinct and prototype. It is a universal symbol such as a great mother, a wise old man, a shadow, a tower, water, a tree of life. Jung believes that the unconscious of the group supports and surrounds the unconscious mind and can distinguish it from the personal unconscious of Freud's psychoanalysis. He thinks that collective unconscious has a big influence on the life of an individual, they realize their symbol through their own experiences and put them in the meaning. The practice of psychotherapy in analytic psychology develops mainly on the relation between patients and collective unconsciousness