German philosopher of the 18th century, the founder of critical philosophy Emmanuel Kant's sorting order in ethics is an unconditional or absolute moral law for all agents and its validity or assertion can not be attributed to any future generations Motivation and end not dependent. For example, "You can not steal" is obviously different from the hypothetical command related to the desire, such as "you do not want to steal it if you want to get fired." For Kant there is only one such absolute order he developed in various ways. "Based on the maxim that you can make it a universal law at the same time" is a purely formal or logical assertion that expresses the condition of the rationality of action rather than the rationality of moral acts. In other Kant 's formula: "So, regardless of whether it is for your own person or on another person, always as an end, never treats humans as a means."
The moral system of Emmanuel Kant was built around the sorting order. Classification order is a universal and absolute ethical standard. These orders build moral ethics, or what Kant calls "moral order". According to him, they must be applied to all situations, every situation. The decision does not change according to the situation. The order of classification is an important feature of the Kant 's order and he believes that true morality depends only on the principle of guiding behavior, not depending on the final result. Kant thinks morality is absolute and proofable; the right thing can be determined by putting actions or maxims into the equation.
Kant is known for his theory, has a moral obligation, it is called "sorting order" and comes from the concept of responsibility. Kant defines the requirement of the moral law as "absolute order". Classification orders are essentially valid principles and they are effective on their own, and if our actions are to comply with moral law, they must be kept in all situations and circumstances not. Classification commands provide tests that can evaluate ethical descriptions. Kant pointed out that moral means and purposes can also be applied to absolute orders and can use appropriate "means" to pursue a "purpose" with reasonable existence Did. Order to make a hypothesis based on physical needs or the end of needs. Absolute orders can be based only on "their own end", ie the end is not a means of other needs, desires or purposes