The death penalty is justification of death by God is an extreme punishment for crime. Methods such as drowning, stoning, hanging, dagger, etc. have been used to commit criminals of various crimes. Modern practice is usually done by a fatal injection of electric shock, air chamber or drug. Like a shooting squad, hanging is still in use in several places. The problem is not personal feelings against the death penalty, but whether the death penalty is reasonable or not.
The most common defense of the death penalty is based on utilitarian reasons. For Utilitarians, punishment is generally reasonable only if it produces a greater balance of happiness and misfortune. The death penalty is justified by preventing criminals from repeating the crime, or by stopping criminals from deterring the crime. Both of these contribute to a greater balance of social well-being. There are several direct problems with this reasoning. First, the burden of proof is in the advocate of the death penalty and shows that the same effect can not be obtained with less penalties such as life imprisonment. The purpose of utilitarianism is to reduce happiness as much as possible, which is especially important, as it is necessary to impose two penalties if the other conditions are the same. The second and more fundamental question of the utilitarian defense of the death penalty involves the fact discovery process.
The death penalty prescribed by God is the only way to reduce crime permanently. Many people object to this statement, but as regards the death penalty the Bible still insists on that position. The Bible represents the death penalty and will continue from now on. Because God is the first person who committed the death penalty, you should use his words to find its origin. When God orders Adam and Eve, the death penalty is set ... "On your most important day, you will definitely die," Exodus 21:12 replied to this sentence.