Can Justice Ever be Seen After Genocide?

With the support of Serbian President Slobodan Milosevic, Karadzic's vision is as follows. Bosnia and Croatia will be part of a larger Serbia country. Support for attacks on Sarajevo (the capital of Bosnia) "ethnic cleansing", "attack on Serbia to towns and villages in Muslim" (the fourth paragraph of "Bosnian massacre" 4th paragraph). About 100% of the population (Article 5 of "Bosnia massacre"), "100,000 people died in 1995" ("Bosnian massacre" par value.

Genocide is surprisingly the word "genocide" has not been discovered from early. Obviously, it was historically a practice of various controlling entities. Looking at Thucydides' statement in the Peloponnesus War, he depicts those who slaughtered Meros after refusing to surrender in his writings. People show their advantage, and show some features

Discussions between supporters and opponents of the genocide treaty have important policy implications, as seen in the discussion of war crime and genocide relevance. These two concepts are mainly concerned with the definition and identification of target groups. Given that the target group of war crimes is determined by its position as an enemy, the target group of genocide cases is determined by their ethnic, ethnic, ethnic or religious identity. The main instructions are that the target is based on the identity of the enemy, not the racial, ethnic or religious identity. It is primarily the action of the opponent of the group after the conflict. If the attack on the target group ceases, war crime (possible) becomes a problem. However, if the attack continues, the genocide committee may be rationally asserted.

"Genocide is deliberate exclusion of ethnic, religious or ethnic groups" (Chambers Dictionary). Genocide is a crime under international law during peace and wartime. Genocide is one of the following acts aimed at destroying the entire national, moral, racial, or religious group in whole or in part: ("I get more angry the more I think,") We also should be able to understand our way of doing. A more speculative way to think about violence is to build beliefs that support violence, some of which may be ridiculous: