Buddha's Life

The interpretation of Buddha's life, my Buddha's life will be a figurative form. This begins with the mother craving for her child. Both good are happy because good women have long been married to good people, but they are anxious that they want the children to be blessed by God. One day, the spirit of a white elephant visited a woman and entered her womb. Buddha was born again and again because of human suffering. The legend predicts the birth of a son whose greatness leads him to be the greatest presence of the king or the whole world.

The knowledge of Buddha's lifetime is primarily based on the evidence of normative writing, the most comprehensive and comprehensive of which is written in ancient Hindi. According to the classics, the birthplace of the Buddha is Lumbini, near the small town of Capillavas on the border of Nepal and India. In his twenties he gave up the life in the palace, asked for enlightenment, and came home looking for sight of pain, illness, aging, and death. He received enlightenment at Bodh Gaya and made his first sermon at Luyeyuan. He spent the rest of his life in tourism, teaching and dissemination of Buddhism.

Some say life is suffering. This is what the Buddha taught. But his teachings were lost in translation. On the west side, we made our life painful. When I taught that the Buddha suffers from life, he used the word Balik (Sanskrit) dukkha. Rather than withstand physical and emotional pain, dukkha means indefinite; life is short lived, instable, fleeting. At the moment we were born, the process of death began. Our body is shrinking. Our idea has declined. The thoughts and bodies of people we love follow the same process. When you tighten the handle, everything you touch will slide as though you are trying to catch water drops. But we continue to hold on. Almost all ideas are absorbed by what we are trying to grasp next. If we can use higher wages to get a better job. However, if you grab larger water drops, will water become less likely to adhere?

The essence of Buddha's teaching is that life is difficult and pain is inevitable. But suffering is optional. We suffer because of the unconscious custom of consciousness that has accumulated over the years, and we basically have to forget. More specifically, we respond to the desires and dislikes for external things (other things, things, money, ideas, etc.); b) develop ourselves and become "me", "me" "I" adhering to "(" Why are you going to me? "," This is my work "etc). For Buddha, the key to a happy life and a pure heart is to liberate itself from their desires and dislikes, to understand that self is a fantasy (not related to me). After removing enthusiasm and disgust, he is not the first person to say this. Priests had previously instructed students to be conscious of training not to respond to external things and to maintain equality, but it was always very theoretical and difficult to apply.