Bread and Wine

At first glance, bread and wine seems to be a beautiful portrait with the utmost care of Mussolini's young Italian revolutionary Pietro Spina. Spina's life is very similar to the author's life. Firm decisively anti-fascist, forced expulsion, flirting with communism, and finally accepting non-communist revolutionary socialism. Therefore, the author watches his protagonist as well as his emotions. He did. He is in sharp contrast to the pure determination of Spina and "catching a person at the same time".

Bread and wine do not separate the "elements" of dinner. They go to wine in turn from bread. This sequence imitates the natural progress of human life. We started a new day at the bread and finished it with wine. We can bake bread in a few hours; wine needs cultivation, preparation, and aging for many years. As James Jordan said, bread is an alpha food and wine is an omega drink. Bread is native and wine is eschatological. The communion wine makes it possible for us to understand the good things of the future, the pleasures flowing from the heavenly broken bread. Natural foods are digested and become us. Thomas Aquinas said that spiritual food is the opposite: it turns us into ourselves. Accepting bread, we become bread of the world. After drinking the blood of the grapes, we will summon to follow him according to the testimony of Christ's suffering.

He came to us in the sacrament of the Eucharist. He puts his body and blood in regular bread and wine. We can watch bread and wine and smell. You can taste bread and wine by touching it. Bread and wine We can eat and drink. We consume sacrifices instead of ourselves. When we eat them, bread and wine bind us, and his body and blood bind us. He believes in the word he promised "Dedicate it to you for forgiveness of sin." He forgives our sins. He strengthened our faith. He reinforces our weak soul. He gave us a new life and eternal salvation