Body Mutilation and Adornment

Physical cutting and decoration, especially young people, can identify themselves in various ways. People always send certain information at any time, whether subconscious or subconscious. Let 's tell the personal meaning to his or her colleagues and society using images and styles. Clothing, words, music, dance style are several ways to express your own symbols, values, meanings. Another such identity is due to body modification, especially tattooing and body drilling.

Many people can use body change and self-disconnect interchangeably. In many ways, self-injurious behavior is quite different from body modification. By remodeling your body, you can be proud and excited, and you can show off something to others. Or people self-hurting are usually ashamed of what they are doing and want to conceal evidence of harm. Physical modifications are used for decoration, self expression, and many other positive causes, but at the same time cause self-harm by not being able to cope with mental distress due to mental or emotional stress . Self-harming people do this to punish themselves, express internal confusion, and mitigate serious anxiety.

Many people think disability is art. Kim Hewitt, author of "Breaking the Body", said self-hurt was "a social custom, individualism, witty prognostic achievement ... ... an identity, a religious belief, or a manifestation of the crisis of contemporary social structure" I believe that. Humans are said to have "changed the general impulse of conscious by physical manipulation, which also shows personal and cultural moments of transition through crisis and maturity" (Huyt 6). Professor of sociology at the University of Connecticut Clinton R. Saunders asked this question in his book "Customizing the body: Art of Tattoo and culture" (Krakow 43), "When the body change is culture". He released his own opinion. Sanders emphasizes how physical changes are related to identity, social relations, or beautiful concepts.

Modern people use material culture to make the social interactions the most obvious in material decoration and are throughout the modern human beings. Randall White (1992, 1993) emphasizes that body decoration is not mere decoration, it is not simply a passive reflection of social categories and status, but a means of actively participating in social behavior . Strathern says, " "What people wear and what they do to their bodies constitutes an important part of the information flow." 1992: 539-40) Similarly, Turner said - Body surface ... will be a symbolic stage of social drama and body decoration ... it will be a word to express it '(quoted in White 1992: 539)