Black Liberation Theology

Black liberation theology can be defined as a black relationship to God in a struggle to end repression. It regards God as a god of history and regards repressed liberals as slavery. Black liberation theology sees God and Christianity as a gospel related to the black who struggles daily under the suppression of the Caucasian. Because of slavery, the concept of black against God is quite different from the enslavement of their master. A white Christian believes that God is like a more spiritual savior to blacks.

Transcendence to the future: theology of hope: Jürgen Moltmann; Wolfhart Pannenberg - endogenous regeneration in repressive experience: Liberal theology: Latin American theology; Feminist theology - transcendence of the human spirit: New Catholic theology: Karlana HansKüng - The transcendence of the story: Theology of the story - Balance of reconfirmation: Evangelical theology Junior high school: Carl FH Henry; Bernardram - Conclusion: Past contributions and future prospects, seeking transcendence and inner theology

Liberation Theology James Corn's liberation theology is one of the most popular ideological schools in the Black Church (McBeth, 1981). According to liberation theology, African Americans accepted Christianity, traditionally considered Caucasian religion, and adapted to the predicament and victory of African Americans. Compared to other theology, liberation theology is considered a comprehensive theology as it considers how an individual perceives God and how they interact. According to the theology of liberation, the black church gives oppressed blacks a sense of freedom they rarely experience in their daily lives. The Black Church is a place where African-Americans have the opportunity to collect community problems and ventilate. In addition, the Black Church is a place where changes are created and disseminated (McBeth, 1981). Liberate theological value for comprehensive treatment with people and emphasize the relationship between body and mind (Burrow, 1994)

Black Liberation Theology entered academic circles in 1969 by the publication of James Cohen's work "Black Power" and "Black Theology". That pace in the field of sports is controversial and has directly rejected many people, especially the white evangelicals. However, James Cohen further digs down the "black liberation theology" which we currently know, publishes more books and teaches new theology using "black sign". Even after nearly 50 years of black power and black theology, American evangelism has not changed so much; did the American evangelists accept the criticism of James Kohn? Clearly, however, many people do not. Evangelists can not completely agree with the theology of James Kohn and should not fully agree, but it certainly points out some major flaws.