Biography of Malcolm X

Malcolm biography X is one of the most influential figures of his time, not just the black community, but the rest of the community as well. His belief for many people is difficult to understand, his belief may be wrong, but before someone actually reads Malcolm X's autobiography, people really understand the complexity of Malcolm X There is nothing to do. His autobiography took you to this tour, which may be a lot of blacks showing all the difficulties and struggles they have to experience.

In the biography of Malcolm X, Manning Marable thinks he is an ideological mentor of Alex Haley (written by Malcolm X autobiography) and Bayard Rustin (an opponent of Malcolm X) and Martin Luther King Jnr I objected to things. Hailey accused Hayley and Rustin of manipulating Malcolm 's collective memory by revolutionizing liberal to a practical liberal. Like Alex Haley, Rustin dismissed the effectiveness of black nationalism as a potential force to challenge racial inequality. These two misunderstood Malcolm's last crazy year to respect that it is an integrator and a liberal reformer, but this is not his exact interpretation. Rustin's explanation about MalsCom aims to deny the radical extreme possibilities of "black slums of blacks"

Historical turmoil in South Africa: Comparison and comparison of the memory of Malcolm X with King of Rusli and Mandela

There is a comprehensive Malcolm X biography that is not completely reliable. Many details about his life (especially before his public works) are not yet known. In a detailed and provocative biography by Malcolm (1991), Bruce Perry claims that autobiography has obvious exaggerations and obvious lies. But Perry's own claim seems to be unsustainable. Joe Wood wrote Malcolm X: In Our Own Image (1992), which includes useful articles by Cornel West, Arnold Rampersad, John Edgar Wideman, Patricia Hill Collins and others. In Martin and Malcolm and America (1991), James Cone compared John Lucaites and Celeste Condit with "Tao's equality of reconstruction in black vision: cultural style and anti-cultural rhetoric". Communication monograph 57 (1990): 5-24