Beyond the Problem of Evil

Introduction beyond evil: In my opinion, the problem of evil is the best starting point for a fruitful dialogue with contemporary philosophy recognized as a traditional Christian concept. It is a threat. Therefore, first outlines malicious problems in the most probable way, introduces Augustine's approach to that solution, and then conducts a critical analysis. From Spinoza and Nietzsche, third, it shows that this is more philosophical

The problem of evil is expanding beyond human suffering, such as abuse, illness, and evil animals. This version of the problem includes animals suffering from natural evil such as violence and fear that animals face predators, natural disasters, and the history of evolution. Following the expression by Charles Darwin, this is also known as Darwin's evil problem. The second version of the evil problem that applies to animals and the avoidable pain they encounter are caused, for example, by atrocities of animals and by other people. It was shot dead. The problem of such evil has been used by scholars such as John Hick to oppose reaction and defense against evil problems. Unethical but conscious victims

Introduction beyond evil: In my opinion, the problem of evil is the best starting point for a fruitful dialogue with contemporary philosophy recognized as a traditional Christian concept. It is a threat. So, I first outline the problem of evil in the most possible way, introduce Augustine's approach to that solution, and then try to do a critical analysis; ... there is a problem of evil, It is a simple and simple fact. Discussion on the evil (and pain) problem proves this fact. The argument over evil shows that God has full power and full power. It shows that God is kind. In other words, he is hoping that only kindness exists. But look at all evil and evil in the world. The god of all good is completely inconsistent. God's almighty is that you can do whatever he wants. So, if God can do anything what he wants, why then?