Belonging and Difference in Imagined Communities

The recent theory of attribution and differentiation in fictitious communities focuses on the definition and testing of "new media". It is a form of communication and intermediation brought about by the advance of electronic technology and digital technology. These new forms of media and communication speed are aligned with faster transportation, followed by people's movements in the world and subsequent decisions, the so-called "people". Due to this situation, it is difficult for each country to define many of the old boundaries and obstacles, increasing literally and metaphorically the power of people is a challenge.

What do you mean? For not being for other people, not for families, not for communities but for being part of the community: to feel a part of the environment, to feel a part of the world, to enter the universe . If you think that you are not yours, you will (you will). I can not understand that I am part of the world I was born and living when others see the canyon in my backyard and worry about its magnificence. The original natural beauty full of wild animals next to my house makes me feel alone lonely life will be isolated

The idea of ​​fate promotes the sense of belonging to the community including the heavens and the earth. Sociologist Benedict Anderson is famous for saying that this sense of belonging creates a "fictitious community" that forms the basis of the people's unity. Empire The imaginary community of China is based on the concept of fate. Fate is a very successful social contract. For 3000 years since the Zhou dynasty, the ideal of benign authoritarian has led China. Even contemporary critics like philosopher reformer Tan Sitong (1865-1898) in the second half of the 19th century still burned the principle of fate. The word "paradise certification" is no longer used, but the basic idea has not disappeared.

In his pioneering work, an imagined community, Benedict Anderson talks about how print capitalism can help shape the people's identity. In the 21st century, the concept of attribution has been extended beyond the print known as "media capitalism." This is a different way for groups to create information to identify. Such media capitalism constitutes a story belonging to the nation state. Competitive stories such as legal means are necessary to understand how different communities form a common identity. In this article we will look at various general cultural interventions in the United States as related to the recent Muslim community integration.