Belief in God is Not Made Unreasonable by Science

I oppose the ability of science to prove that I believe in God is absurd. Science does this by showing that it can not answer even simple questions about where the law came from and how they are formed. If science can not even answer this simple question, how does it answer more difficult questions? Science can not answer the question of whether God exists or not, so it can not make belief in God unreasonable. Since the scope of science is limited, I have questions that I can not answer.

Hume's claim is intended to show that faith in God is literally irrational. It is beyond the realm of reason. Hume does not support faith, but points to the status of God. Those who accept Hum's position for the God in the investigation understand that believing in God has no reason to support it, so it must float in the air as if it were a wizard's trick It is. We will face the consequences of this theological belief. But for most theologians their beliefs will collapse if they understand that their faith in God is not supported by reason.

I oppose the ability of science to prove that I believe in God is absurd. Science does this by showing that it can not answer even simple questions about where the law came from and how they are formed. If science can not even answer this simple question, how does it answer more difficult questions? Science can not answer the question of whether God exists or not, so it can not make belief in God unreasonable. - When God created the heavens and the earth, he also wanted to create something reflecting his image. He wants to create more things. The earth was created by him, and in doing so, he believes that creating a human can benefit the planet and beyond all around it. In Genesis 1: 26-27, God talks about how he created humans in his image.

The degree of agreement between science and religion can be seen in the science of religion and experience. To believe that God created the world, that is, to create a human, can lead him to arrange for human understanding of the world. This is undertaken by the doctrine of image dei. In Thomas Aquinas' words, "Because human beings are considered to be statues of God due to their intelligent nature, this property can be embodied in the image of God for imitation of God ".