Being and Humans in Heidegger's Letter on Humanism and in his Contributions to Philosophy

Heidegger's beliefs and philosophy for humanitarianism and his contribution to human abstraction: Heidegger's main problem, the problem of human facts, tried to reveal the original foundation of human beings, the modern society himself There is a tendency to eradicate. The mainstream of basic computing and representational thinking. The most dangerous thing about the Heidegger process is that the original foundation of humans and ordinary creatures is hidden and may be forgotten to the extent that humans completely lose the feeling they really need.

"A letter on" humanitarianism "is often seen as a direct answer to Sartre's 1945 speech" existentialism is humanitarianism. " However, in addition to reading only his own work in the "letter on humanitarianism", Heidegger argued that "all humanitarianism is based on metaphysics, or itself is the foundation of human beings" ing. Heidegger's biggest problem with Sartre's existential humanism is that although it "moves" humanity with privileges beyond its essence, "the reversal of metaphysical assertions is still a metaphysical assertion." Starting from this point, the Heidegger's attempt to transcend metaphysical thinking can fundamentally explain the basic problem of ontology. Only from this point can you recover the meaning possible. The word "humanitarian"

The influence of Heidegger on French philosophy began in the 1930s. Other texts of "Heidega by Jean-Paul Sartore and other existentialists, and Alexander Koi", "What is Metaphysics?" Major masters such as George Bataille and Emmanuel Levinas read. His work is often related to existentialism, as the discussion on Heidegger 's ontology (study of existence) is based on the analysis of the way in which an individual exists (Da - sein, or existence). The influence of Heidegger on the existence and emptiness of Sartre is amazing, but Heidegar believes that Sartre is misunderstanding his work. "In this text, Heidegger explains this misreading for French viewers with the following terms.

The definition of existentialism of Sartre is based on Heidegger's huge "existence and time". In a series of letters, Heidegger hinted that Sartre is misunderstanding his own subjective purpose, and unless these actions are reflected, it does not say that action takes precedence over them did. In this way of life, Heidegger calls it "average daily life". The absurd concept includes the concept that there is no meaning to the world besides the meaning we give. This meaninglessness includes the immorality of the world and "unfairness". This conceptualization can be emphasized by opposition to the traditional Jewish - Christian - Muslim view, and it holds that the purpose of life is to fulfill God's commandments. The purpose of this is to give people the meaning of life. Living in an absurd life means nothing can be found, which means refusing to find or pursue a life in a specific meaning for the existence of human beings.