Beauty in the Eyes of the Dine' Navaho Culture

This unique course explored many of the wonderful aspects of the people of Dine. From the story, it is very easy for artists to see the beauty of the Navajo culture, where all people have the opportunity to contact with them, into the language itself. But Navajo different cultures, the usual physical characteristics, the very beautiful western world of "beauty", using a very loose definition: beautiful girls, in many cases, looks like some kind of way But beautiful voice sounds like normal In a way, beautiful pictures usually look like a certain meaning.

The best statement to be made is that La Manawa culture is a variant of the general East Navajo culture. But this shows that, surprisingly close to the counterpart and the muscle, it is necessary to qualify the preliminary examination of detailed investigation, Ramanabacho material culture (Kluckhohn, Hill and Kluckhohn, 1965), but is the main part of the animal It is. Used to build objects. Bones are used only for guns, reamers and arrows orthodontics. Horn is used only for the straight part of the arrow and the container of medicine. Leather for clothes, armor, shield, bedding, drift tools, transportation, water bags and lines. They were boiled to form an adhesive and were used to sew in the form of a leather cord

An overview of the Ramanabach culture (best known for its appearance, most of his careers worked on Navajo, not only ethnologic data that was written by prominent scholars and has not been provided so far , New material has been released Somewhat) I am in charge of revision of American Anthropology Anthropology thesis series. Located in the east of Zuni Indian Reservation, it is located in N. Mex. It is the territory of Ramanabacho in 1950, Mormon south of village is Ramanabacho's article and monograph, 625 because it has published many articles and research papers. Over the years, the purpose of this paper was to digest data in an appropriate format.

In this paper, in the latter half of Ramana Abu Baho before his death in 1960 Clyde Clark Horn is the last ethnographic magazine writing. The original version is a summary of Ramanabhat culture used to predict 'Five cultural values ​​comparison' final report. The project between 1949 and 1955 was funded by the Rockefeller Foundation hosted by the Peabody Museum in Harvard laboratories and social relationships and conducted a field survey in Rama area. Report on the plan of the project is now being changed, not including various preparations of the ethnographic summary, but rather comparing the process, focusing on various agencies of the Five Cultural Value System. In this article