Beatitudes

Because they are heaven it is spiritually poor who have been blessed. This is the first Beatitude. That tells us that we should accept what they are, not who they are. You should not handle people who live in beautiful houses and beautiful cars, those who live in non-ideal houses and who drive old cars. You should treat everyone about how you want to be treated. Because just because you can not buy something, someone may not mean that they are bad people.

The second Beatitude's relationship to the first Beatitude is persuasive. The first compassion, "It is spiritually poor being blessed", mainly intellectuals (those who understand that they are spiritually blessed): That is their emotional counterpart. Of course, when we see our nature, our emotions will be triggered. Beatitude does not mean "fortunately it is a cruel Christian." Some believers explain this clearly. Robert Luis Stevenson must know such a person because he once wrote in his diary that "I went to church today and I have no frustration."

Before, we mentioned that Beatitudes (Ashrah of Messia) announced a breakthrough in the rule of God among us. Secondly, I would like to express various gospel by expressing the meaning of each thrift and expressing the parables of Jesus to delve deeper into the meaning of each blessing. When we started studying the eight figures, if God's blessings and perceptions are more important to us - acceptance of friends, acquaintances of business, and colleagues - and I will penetrate our minds The deepest path for our

Fashion is the center of Christian information. The greatest happiness in life is to have a really beautiful life. Through the eight beat, God calls on all Christians to be great. People living in an excellent way will be happy. (Catholic encyclopedia, 49-51) The disciples of Christ also have to argue that they are loyal to prove and disseminate their faith. (Teach questions and answers, 1816) Christ tells us that testimony of faith is a necessary condition for salvation. "If someone publicly admits that I am his friend, I will openly admit that he is a friend in front of my father, but if someone publicly denies me, I publicly deny that he is in front of my father. "(Matthew 10: 32-33)