Basseri and The Nuer

Basseri and The Nuer have many cultures in the world, they may be far away, but there are still similarities. Basseri and Nuer are two different in Iran living in Sudan, but there are some similarities. Many of the differences and similarities come from their survival strategy and the social and political organization of their society. Because Barceli and Noor live all over the world, they must adapt to the limits imposed by the environment and environment they live in.

The Basseri community is one of the traditional Iranian citizens and lives in Fars province. This tribe is expressed as Persian, Arabic and Nomadic in the designated territory. The Basseri community is usually one of nomads of nomads walking on the plains and hills near the town of Shiraz. It is said that in areas where they migrated, it is best suited for agricultural activities and habitats of various birds and animals. Indeed, this place is known as the "nomadic tribal land". As mentioned above, the Basseri community is a pastoralist (Ronald, 2006). Therefore, in this article we will analyze how livestock lifestyles affect social organizations, political organizations, and economic organizations. More precisely, I will analyze the economic, social and political organization of the Basseri community.

Evans-Prichard draws the connection between them, how Nuer people organize themselves, their political structure, their time and interpretation of the universe and its genealogy system. His main finding is how the importance of cattle in the life of Nuer, and the majority of their social design and human relationships are evolving around the herd. Pritchard explains the nature that supports the structure of Nuer's relatives and how to cooperate to ensure their survival and survival of their culture.

Likewise, John D. Holtzman discusses Nuer's difficulties facing refugees in his book "Nur Life, Nur Life: Minnesota State Sudanese refugees" in his books. He pointed out that when they emigrated, the network of relationships expanded, the identity of that particular group weakened, which weakened the structure of blood relations. He also talked about how Nuer's children can absorb many of the same issues into the new community by participating in case studies and refugee accounts and how they can become adults.