Barth Reflection God Here and Now

Looking at the common theme developed by Bart in "God Today" and "Now", it is clear that a congregation is necessary to prove that the approval and promotion of the Bible is the way of life of God. At the time and place where the Bible constitutes its authority and meaning, it mediates the existence of God through the congregation. This existence is encountered among people who believe in the power and meaning of the Bible life in the church. Bart said the Bible must be the Word of God.

In this article, I read and analyzed the human nature of God This is a series of three works by Carl Barth. I focused on his writing evangelical theology in the 19th century. Bart initially broadly defined theology, then evangelical theology, and then he explained its history, theologians and the foundations that it established. He also discussed the problems that occurred in the first basic task. - The man who prove the existence of God may argue that God does not believe it is reasonable or rational, but the apostle Paul tells us. In Romans 1:20, he writes that no one excuses that every creature declares his people, so no one believes in God.

Beginning from Rome, Bart highlighted the other side of God. Contrary to his liberal theology by Hannack and Hermann, Bart says, "Gospel declares that God is completely different from human beings, there is no right to ask something from him" (Barth 1968, 28; Cf. Church Dogmatics I / 1). This dualism of the god and the world has several important influences on the understanding of Bath's doctrine. In particular, it includes text revelation and interpretation (see McGrath 1997, 306-8 on Bart's beginning to use the Trinity to start teaching the Church). , Reversed the order of Glaubenslehre of Schleiermacher). As Torrance pointed out, it is noteworthy that Bart's dualism in his work does not imply a lack of a "positive relationship between God and the world" (Torrance 1995, 85).

By the end of the 1930's, Bath had completed his second volume of Dogmatik. The theme is that we can only know through God's self-disclosure. Church Dogmatics II includes extensive discussion of the view of Barth, the core of his ethics. "The gift of God's freedom and obedience is because God's command is not a necessary condition but a kind dedication." (Livingston 2000, 103). Humanity must always get answers to questions about good and evil from God. Bath does not have such moral principles. Instead, Bart focused on God's Word. Therefore, the morality of Burt can be called theology in literal sense. Higher standards for the Bart's God way delayed his opposition to many social problems as he was able to criticize the two places "from above" (correctly). But in the 1950s nuclear war was strongly opposed by Bart (Livingston 2000, 104).