Iran's radical radical religious and political view is the driving force behind people's control and abuse, as it is clear that Azar Nafisi read about Lolita in Tehran. Throughout the book there are many examples of such oppressive treatments that are being forced due to strict religious beliefs. Nafissi compares the oppression that happened during the tense revolution with various novels that reflect the lives of Iran. Iranian abuse can be analyzed by revealing the theme found in Nafissi.
Azar Nafisi's "Book in the Book", Why did Tehran's Reading Lolita succeed? Nafis, published in 2003, has read some of the great works of Western literature in the context of the Iranian revolution that I have sympathized with readers all over the world. It has appeared in more than 30 languages and is ranked as the best seller of the New York Times. It took the list 117 weeks. As Vladimir Nabokov is obsessed with Lolita of Umberto Hubert and knows what we know, or what we think is known, it is only the title that attracts eyes and soul is. Contrast between enchanting and shocking stories of living under repressive theocracy. Even before opening the book, we were invited to think creative and imagine another life. This creative thinking is the driving force behind Nafis' life and also boosts her new book.
In 2003, the Iranian representative Azar Nafisi announced the memoir "Lolita" on the secret women's reading group in Tehran. In an interview with NPR, Nafisi contrasts the sad and fascinating aspect of the Dolores / Lolita character. She said, "Since her name is not Lolita, her real name is Dolores, because her Latin name means Drol, her real name is related to sorrow, pain, and innocence. Lolita in our novel was also a lolita in our culture Today we just associate it with one aspect of this little girl and her ironic interpretation. " Comment, NPR's interviewer Madeleine Brand lists examples after Lolita, "Long Ray Lolita, Britney Spears, Olsen Twins and Soulion at Lolita in Stanley Kubrick"