At first glance, I had a tendency to immediately get support from epicttus and discuss it, because Christianity is hard to say for everyone. In the next paragraph, I compare the god of Epictectus and the god of Augustine, and finally my position will be revealed. Both Epictetus and Augustine agree with God at a basic level. Epictetus said: "Where is the essence of God, there is also the essence of good, what is the essence of God ... right reason ... Of course, in search of the essence of good, more than this There is not it. "He pursues the good and said, matching it, you will find God.
God of Jews, Christians and Muslims and Epitectus: One or two different Gods? Observing the works of Epitectus through the words of The Encheiridon and Epitectus, I found that I can explain a lot about Epitectus' god. Through these words people can explain that the Epictector god is omnipotent, responds to gentle, godly prayers and observes people. The existence of reference to works not included for centuries, the concept of God was always part of the history of mankind. There is always a different integration between the past and the present, including the believers and the unbelievers of God. People who have confidence in God are often associated with one religion or other religion. Skeptics, on the other hand, I think that the existence of God is a little confused and I am trying to find answers in a scientific way. Today all modern
In this article we will look at Saint Augustine's view of evil. St. Augustine believes that God created a complete world, but God's creation has turned from God with free will This is the origin of evil in the world. Augustine believes that it is impossible to say that evil exists, and evil comes from the free nature of any biological will, along with the pain caused by punishment as sin. According to Augustine, it does not conflict with his righteousness, so God allows evil to exist in the world. He did not create evil, but it was not a victim of it. He just allowed it to exist
Prior to entering the subject of free will, confession initially analyzed the essence of evil. Details of Book 5 Augustine attempts to harmonize the existence of evil with the supremacy of God. During his studies in Carthage, Augustine accepted the heresy of manicure. This orthodox emphasizes strongly the natural dualism. A kind spiritual spirit and evil material god compete for the superiority and control of the universe. As Manichaeo, Augustine believes evil is substantive - "substance" (it has its own waste and terrible amount) (Pusey, 44). Therefore he opposes the Christian faith that only one god comes from all the existing ones. For Augustine, evil can not be derived from a kind spiritual spirit. Evil comes from enemies unrelated to the latter (Pusey, 44)