"You should not be a victim, you should not be a perpetrator, the most important thing is that you can not become a bystander." Many people, as a bystander, There are few people who have faced this problem between them and have the courage to endanger everything to save others. Nazis threatened others and excluded their freedom, but others became onlookers, became Nazi spectators and accomplices. Holocaust, removing national impurities, making excellent races, trying to create perfect civilization in a discriminatory and hostile country.
Remember the title of this article - will you endanger your life? I think that I will act bravely, but in reality, I hope that I have never been tested. I will continue cultivating traditional altruism among them, trying to share common empathy and sympathy. Just as my mother and clumsy child allow me to fly out and rush with the old man next to me, that is really easy. Usually, the day to light someone is to look at them and make a small connection.
Can it save the life of your mother at the expense of family dog's lives if it arouses attention to the fireman and is knocked down by the car? Of course it is, however, to recommend not to kill the dog if the other conditions are the same. You do not want to change your life for her life, but what is the life of the convicted killer? Does the murderer die by trying to save her for her inner goodwill? How about the two murderers? Is this worthwhile if your mother's living expenses are the destruction of all existing copies, including the memory given by minors of Bach? What happens if she is eventually sick and dies anyway within 18 months?
Let's say your mother is dead and you need special medicine for healing. The medicine will cost thousands of dollars that your mother does not have. Can I steal medicine and save my life? These are the types of questions Lawrence Coleburg raised in studying the development of human morality. Based on Jean Piaget's cognitive development theory, Lawrence Kohlberg developed three levels, divided into six stages, reflecting our progress due to moral development. These levels and stages will explain our correct and misunderstanding as we grow up. However, Kohlberg acknowledges that due to differences in cognitive function, not all people will progress with these changes of the same age. Indeed, he said that some people have never achieved complete moral development.