Assessing David’s reign (1 Kings)

How do you appreciate David and its rule? Solomon gained more wealth, land and reputation than his father David, but David called the king and chronicle the greatest king of Israel, and it was noted that all the other kings were measured It deserves.

We can get hope from God's very positive negative reaction to David's life and behavior. Even though we laughed at his political maneuvers, desires, and violence, their basic godliness also gave us a big impression. When we see a similar contradiction in our own minds and behaviors, we will get comfort and hope in the forgiveness of all our sinful gods. The presence of the Lord and of David, even in confronting our unbelief, hoped that God will still work with us as a hound dog of cruel heaven.

Like Saul, David combines greatness and loyalty with sin and mistake. Well, we might wonder why God is not the rule of Saul, but bless David's rule. Part of the reason is that the heart of David is still faithful to God (1 king 11: 4, 15: 3), but his behavior is wrong. I have never said the same thing to Saul. Or, the best way for God to accomplish his purpose is to put David on the throne and stay there. When God asks us to complete our duties and position, he is not necessarily thinking about us. He may choose us as we influence others. For example, God made Persian Cyrus victory against Babylon not to reward or benefit from it, but to protect Israel from blasphemy (2 Chronicles 36: 22-23)

The Bible tells the story of David's rule of control (2 Sam 6: 1, 2 W 2:11), reflecting its importance and its length. David "reigned Israel for 40 years in Hebron at 7:30 and in Jerusalem for 33 years" (1009/1001 - 969 BC). His long-run governance was later seen as Israel's "Golden Age", and David himself was also regarded as the king of that model. The late glory of David is Bethlehem, a tribe of Judah, and it may seem contradictory as it is Bethlehem from the northern indigenous people (Ephraim, Manasseh, Benjamin). In addition, David was one of Saul 's opponents and was banned because he was regarded as the first enemy of the king of Israel. Moreover, when Saul died, David worked as a mercenary for the Philistine army of Israel.

The author of Samuel I and II was thought to be a member of King Court of David. He seems to know the details of David's lifetime, it is not difficult to tell the story of David's reign and King Saul, his predecessor. As part of this story, the author talks about his unique relationship between Saul's son Jonathan and David. You may have heard of Jonathan and David's story, but if you are like most people, you may not have seen it carefully. If your pastor preaches, the sermon may talk about Jonathan and David's "friendship". Some Christians point out that Jonathan and David are an example of an idealized union of men - "brotherly love" is not "stained" by romantic entanglement of relationships between men and women. However, the text of the Bible is completely inconsistent with the explanation of this tense. Presenting biblical evidence and making you a jury