Arthur Schopenhaur

Arthur Schopenhaur Schopenhauer understands the will and the will has to be separated. Will to life and human will. The will of life is all the effort every animal does every day, and it is the will to survive. Schopenhauer believes that the essence of life is suffering and this suffering is reflected in the will of life. However, in the case of humans, this also manifests itself as working for the human will, ie for life such as learning and reading. This type of human beings also can cause pain and conflict. Once humans reach the goal, another target will have a series of problems and pain.

Arthur Schopenhaur is a German philosopher born in Danzig, Poland. The two most philosophers he admired were Kant and Plato, but he was also influenced by Goethe and Eckhart. Schopenhaur proposes three important points from the distinction between Kant's phenomenon and ontology: Firstly, the reality is a phenomenal world, an illusion created by our own emotions and understanding, secondly, Space, temporality, and causal relationship Finally, the world of ontology can be "known" but only by the identity of one person. He did not agree with Kant's view and he believed that he could not know things themselves. Schopenhaur insists that we can understand the reality just like ourselves, as each of us is reality for ourselves. In our own essence, we find that we are not mere physical bodies nor a reasonable heart but ourselves. All other aspects of ourselves are mere expressions of this will

Arthur Schopenhaur believes the will is blind. It has no purpose other than the persistence of life itself. Apart from the will of life, Schopenhaur emphasizes that it has no meaning. He raises many examples from insect-like nature emerging from the eggs on the earth, fly a little under the sun, lay eggs and die when the task is completed. This was the basis for Schopenhauer's pessimism, he was pessimistic about it. But his pessimism is not an attitude or temperament, it is a life of constant inquiries. This is a philosophical conclusion based on reason. Individuals are mere expressions of infinite will, essentially nothing. Humans are often cut down by bacteria at low stature, genius can be fooled by a slight physiological imbalance, millions of people slaughtered by tyrant hands, their bodies are insects It is burned like.

Arthur Schopenhaur is also known as "vanity of life". He felt that almost all human religion, and general metaphysics, denied it. Even religions such as Christianity and Buddhism are aware of the world suffering and evil, and their teachings usually cover it optimistically. The inevitable devastating idea filled everyone with fear, and the distortion of religion was an attempt by nervous people trying to release us from our destiny. However Schopenhaur insists that death is certainly an illusion; death is nothing but the collapse of individual organisms, and individuals are mere phenomena, not the ultimate reality. Individuality and identity are fancy, they are not real, so how can they die? But the intention to transcend space and time is eternal and can not be destroyed. Death is not a single eventual event, it is a process from birth, which is unique to all organisms.