Albert Camus (1956) is exploring the origins of rebellion and art and the influence they have on individuals and society in "Rebellious Papers against Humanity in Rebellious Papers". When I read Camus, I started thinking about the importance of art and the terrible reaction to art. This is the reason I got to write this paper, but my aim is not to solve many problems concerning art directly. I began to show that art is essential for human survival and freedom. By studying the origin and function of art, I can explain its necessity and inevitability in free society, and I hope that it will encourage readers' acceptance and support of art.
Most of us consider freedom as our basic right, but more importantly, such activities can be practiced very well or inadequately. Practice is very good, Free Art enriches our community and connects us to the natural world we share. Practice is terrible, free art reduces us, poor our relationship, and hurts the environment on which life depends. However, this shift of focus from abstract value to practical activity is responsible for deeper questions about what we are enriching and who will benefit It is important as it makes it possible. It calls for concrete thinking about how we should put the value of liberal arts education into action.
Philosophy, theory, art and literature all contribute to the establishment of the freedom culture because they are just humanities. They help to determine the fact that freedom is deeply human, human, and human. Or at least they can, and should be. We believe that these areas are primarily inhumane, anti-freedom, anti-humanitarian, anti-liberal ideologies, not humanitarian freedom, humanism, and liberal ideology that are necessary to establish free culture I believe. But that is not the case. Create a wonderful work of art, drama, movie, fiction, philosophy, patronize these works, participate in these plays and movies, purchase these novels and philosophy works, and aim for culture by talking about them And in order to create the necessary conditions, economic freedom is dominant in our world.
In his extensive liberal vision (Volume 2), Rothbard proposed a broader perspective on the importance of "individual freedom". It is not only "itself itself an excellent moral quality" but also a condition necessary for the flowering of all the things that mankind treasures, moral virtue, civilization, art and science, economic prosperity, everything else. Without private currency and banking system - that is, the system managed by Liberty - not power - the possibility of human beings will be hindered.