Aristotle's definition of nature The essence of nature is the causal relationship of things with certain objectivity. From here we can logically describe the nature of something (something is an object with 'matter' as explained in classroom humor) It is its beginning, purpose and stereotype. There are two disputable natural definitions, they seem to be very similar after careful consideration. On the left side we express nature as "first, early, belong to it".
His interpretation of the definition of Aristotle's nature and the accidental and object differences is important to understanding his argument in physics ii, 8, 198b 10, "one of the important things". Because nature refers to things that have the principle of essential change, Aristotle calls this property "cause of something". He concludes that the principle of this essential change is the objective. It is not coincidence. When Aristotle states that the essence of natural change or the essence of essential movement itself belongs to it rather than coincidence, he states that the principle belongs to the existence existence, or its principle exists in something It means to do. "Therefore, this internal principle is a theory of purpose: Aristotle's argument is one of the reasons to prove that nature belongs to objective theory, that is, in physics ii, 8, 198b33-199a8.
Aristotle defines nature as "the root or stability of essential change" 1. Natural substances are animals, plants, and inanimate substances such as the earth, water, fire and air. According to Aristotle, each natural substance has its own properties, which is why it creates natural behavior / characteristics. 2 Therefore natural objects move, ie grow, improve quality, lose them, and finally ... Plato, and Aristotle. Aristotle is a student of Plato. Despite being taught by Plato, they have different theories and perspectives. Their morals are classical and traditional in classical Greece, but Aristotle details the road of virtue and happiness. The political theory of Pluto's utopia society is different from Aristotle's view of "the best state of every society". Their metaphysical theory is completely contrary and very contradictory.