Aristotle's Theory of the Soul in the De Anima

The theory of Aristotle's soul in Deanima is centered on the soul of various creatures and features various behaviors. He believes that the soul is essential in the form of any living thing, it is not the body's inherent material, it is also the possession of the soul (a specific species), so that the organism is made an organism so that the concept of a soulless soul or The wrong body It is simply impossible to understand it.

Aristotle's theory is extremely valuable in providing comprehensive and fully developed souls in all aspects and functions, as presented primarily in De Anima (see the complete story, Aristotle's psychology) Close to. A description of how all important functions of all creatures are related to the soul. In doing so, the theory is very close to providing a comprehensive answer from the concept of ordinary Greek souls, how precisely the soul is, and that it is responsible for various living things in some way (In particular, what human beings do and what they have experienced are also signs of life differences.) According to Aristotle's theory, the soul is a special kind of nature, namely creatures, plants, animals other than humans, and human beings It is the principle that explains the change of special circumstances and the rest.

The theory of Aristotle's soul in Deanima is centered on the soul of various creatures and features various behaviors. - In his only existing work, the poem De Rerum Natura (about the nature of things), Epicurian writer Titus Lucretius Carus wrote that the soul and body are indivisible. This view is controversial in opposition to the traditional individual notion of immortality, but that is not mere novelty.

The part or aspect of the soul mentioned here is rough, but it is influenced by Aristotle's theory of de Anima. The fundamentals of all living creatures, including human souls and plants, are nutrition and growth (415 a 20 ff). The following are senses and movements; these features are characteristic of animals (416b30 ff). Aristotle ties this part of the soul to appetite and desire (414 b 1 - 5). Therefore, there is a rough sketch of animals, animals, desires of appetite, subjects of desire, discrimination through emotion. In the case of a human, these functions are added. Thoughts are speculative and practical (427a 15-20). The majority of de Anima is used to explain nutrition, sensation and rational function; Aristotle believes that desire and appetite are the source of movement of other animals (432 a 15 ff), it is a source of humanity We add rationality as.