Aristotle's Knowledge Tree

In Aristotle's "Nicago Marco Ethics" Volume 6, he pointed out the strengths of the five wisdom. These five virtues are elegant, it is wisdom, epistems are truth knowledge of experience, speech is practical wisdom, techne is craft knowledge, nurse is instinct. I think that all these virtues are necessary for the lives of all people and must be applied to interact with others. When students go to school, they want to know over and over why they have to learn something and attend a particular course.

Aristotle distinguishes between two different wisdom, theoretical wisdom and practical wisdom. According to Aristotle, the theoretical wisdom is "scientific knowledge that combines intuition and rationality is the highest in nature" (Nicomachean Ethics, VI, 1141b). For Aristotle, theoretical wisdom includes a necessary and scientific first principle and propositional knowledge that can be logically derived. Aristotle believes that scientific knowledge is an understanding of the necessary truth and its logical result and this view is no longer a widely accepted view. Therefore, for the purpose of discussion, I will consider a theory that reflects the view on Aristotle's theoretical wisdom, but there is no discussion about the necessity or accidental nature of scientific knowledge. In addition, it combines scientific knowledge with other kinds of virtual knowledge including history, philosophy, music, literature, mathematics and others.

Aristotle's demonstration is a trigonometric theory that creates scientific knowledge. Scientific knowledge is not merely a matter, but knowledge, why it happens, and what causes it? Perhaps we should call it a scientific understanding of known facts. This means that people can understand that certain things are real. It is very certain without scientific knowledge ... Further handling: With the problem of Summa theologica: In the first article, the quinna found that the existence of God is not trivial. I'm human. In the second article, he said that a demonstration of a post hoc law can be used to track God 's a priori existence. The third (ie 5 ways) is an overview or application of this method, but it is not complete or exhaustive. Fuller's argument is discussed in other chapters of Summa theology and other publications.