Aristotle's Argument of the Polis

Likewise, Aristotle will continue to move forward when constructing a series of villages from a large and complete community that is actually self-sufficient. It is said that it exists. Here, the protection of Aristotle and future city states was a fundamental difference. Although the city is formed to make a living, it is, but it is still "to live well" (1252 B 27 - 30).

Below, I will discuss Aristotle police and city state arguments for his political I.2 mentioned I will explain this particular argument philosophical meaning. In other words, corresponding to this proposition city, insisting on the existence of the state is essentially a political animal. In this process, I will raise two objections to each claim. The first controversy, including invalidity, is that when the process is approaching completion of the thing, in particular, we do not necessarily mean that this is the natural result of artificial termination Believe it, protest process, just like it

Aristotle's argument in political science, I explain to constitute the species 0.7 (relationship, association, community, living together) in the first chapter of the city OIKOS need koinwnia, we will inform the city that OIKOS is different I learned Koinwnia species. However, they are koinwnia form and police contains the most complete koinwnia form, it contains different and less complete koinwnia form, including OIKOS itself. Aristotle said Plato does not understand that the political community is different from the domestic society: the state of the city is not only the big oikos. Oikos and polis are different forms of koinwnia, but they are not completely different. In order to study the state of the city, we have to investigate the elements it forms, the type of the smaller mold, the type of the most complete mold embossing type

Koinonia - can be translated roughly as "Association", and koinonia is defined as "common sharing". This concept is very important for Aristotle's political philosophy and nature is an integral part of the city: the city has no single link of people living in the same place of meaning, but the meaning is that all citizens The co-owner link is on. participate. Therefore, Aristotle believes there is no contradiction between individuals and the state. Politeia - Aristotle uses this complex word in two different ways. Firstly, it is converted directly into the "Constitution", and secondly the "Constitutional Government" translation may call it the "political body"). Aristotle believes the constitutional government, which is given citizenship to the masses and is dominated by the interests of all members, is one of the best forms of government. It combines elements of widow and democracy and finds compromise with the demand of rich and poor.