Aristotle and the Highest Form of Pleasure

Aristotle and the happiest form After nine books on various aspects of human goodness, Aristotle made use of this opportunity to proclaim contemplation is the highest level of pleasure. The last book of Nicomachean Ethics focuses on happiness. Understanding each fun, why are some fun better than others? The book is basically divided into two parts, happiness and happiness. I will use Terence Irwin's translation and subdivision as a guide map for my own investigation and any reference will be taken from this article.

Then there is "good", fun, or fun (due to pleasure, for frustration). Aristotle does not believe that happiness is good (or the best good). But he does not think happiness, happiness, or happiness is a good, gentle way, we are stupid. The third "good" is what we can call as the essence of kindness, nobility and exquisite (Karon, for honesty). Here we get higher values ​​than the other two levels. What I should mention is that Aristotle uses a wider range of vocabulary to achieve this benefit and is not always well reflected in many of the available translations. When we talk about people, he will use the word of virtue (he is).

Aristotle says many times in chapter 11 to chapter 14 that happiness alone is a kind of good, that is, justice is not enough, the best benefit is pleasure. Here, he is influenced by the idea expressed at the beginning of the Code of Ethics: the purpose of everything is good. VII.13 implies that all creation imitates the activities of God's meditation (1153b 31-2). Plants and non-human animals try to breed themselves as this is the way they participate in infinite series and this is the closest idea they can approach immovable real estate. Aristotle mentioned this in some of his work (see eg De Anima 415 a 23 - b 7) In morals X.7 - 8, he is the happiest human life resembles the life of God Definitely defended the view that.

When thinking about the ideal life, Aristotle compares happiness, honor, and intellectually reflexive life. Naturally, he thinks the latter is better. He believes thoughts and thoughts are the best and the best in human activities. But Aristotle does not seem to explain how much of a person 's life affects their ability to live.