Are the Tibetan Women the Backbone of Their Family's Prosperity?

From the beginning, even in the range that women are described as negative, Tibetan women were regarded as second-class citizens by men in culture. From a male perspective, Tibetan women are also seen as temporary workers and are not considered to have a spiritual way to enlighten them. The problem that will be solved is why women are second-class citizens, why women are first-class citizens. Why are Tibetan women considered unequal even though their work is as difficult or difficult as Tibetan men?

Tibetans are very different from Chinese people. Some linguists recently adopted the label "Tibet", which belonged to the "Tibetan - Burma" family (including Sinic, Daic, Bodic and Burmic These term games are fundamental to the language Chinese is written in ideograms, monosyllabic, undeformed, and there is color.The Tibetan language is written in alphabet, multi-syllable, Sanskrit word, change And the gender structure, not a semantic color tone Tibetans borrowed some Chinese but also borrowed Hindi, Nepali and Mongolian languages ​​After 30 years of occupation , Tibetans of the younger generation are forced to learn Chinese being spoken, but now only a few Chinese settlers say the Tibetans.

Most linguists classify all Chinese as part of medium Tibetan language with Burmese, Tibetan, and Himalayas and many other languages ​​in Southeast Asia. This relationship was first proposed at the beginning of the 19th century and is now widely accepted, but the reconstruction of Han and Tibet is much less reconstructed than the department that speaks Indian European and European. Difficulties include language diversity, the lack of distortion in many languages, and the impact of language contact. In addition, many small languages ​​are used in mountains where hands are hard to reach, and in many cases it is a region sensitive to the border. Without secure reconstruction of the original Sino-Tibetan people, the high-rise structure of the family remains unknown. It is usually assumed to be at the top of the Chinese and Tibetan-Burmese languages, but it has not been proved to be convincing yet.