Architecture and Roland Barthes

INTRODUCTION As Roland Bart said, architecture is a tool for dreams and functions, utopia expression and convenience. Architectural design is a symbol of wonderful creative expression people want to convey. Some people are regarded as novels, others build ideas based on time based on achievable dreams. The graphical representation of perception and thinking is required by the architecture. The chart looks simple, but the complexity behind it is related to many architectures.

of course not. French theorian Rolandba has a memoir called "Roland Bart of Roland Barthes". His preamble is "All this must be regarded as a fictitious character," and then write his autobiography as "he" instead of "I". This is part of the theory of time, for example, even if you write yourself, you can not play a certain role. For example, a single narrator of the first person can tell the reader only what he knows. A narrator may prove to be untrustworthy because it may try to hide the truth that is delusive or personally admitted. Many authors know that narrators are distorting "real" events, so we use this device to surprise our readers.

In 1967, French cultural critic Roland Barthes defined fashion as a system (not just nouns and verbs), and presented his innovative work "Fashion System". This is the concept of Bath's fashion system, bringing the cultural base of visual language to fashion. So what did Bate say with his book? Mr. Bartle pointed out that fashion built the entire industry based on the code that represents the meaning of everyday life. Fashion system uses the relevance of fashion magazines. Fashion magazines issue a report on how BDSM colors are packaged in the catwalk and sold as fetises sold by Henri Bendel.

Roland Barthes wrote many articles about mediocrity, but at any time I could not find him discussing beard problems. In his pseudo-autobiographical Roland Barth, Barthes classifies himself alphabetically. At one point, Berthe discussed his classification through paragraphs related to beard. Bart's opinion is not mere self-division, it loses consciousness of classification and classification - often contradiction, often lost by the world contradiction. There is no status. In spite of our imagination, the chair may be related to the sense that it lacks absolute status or contradiction.

Jeff Les wrote that the beard is primarily the mediocre of the face and that the department head's life is also very mediocre.