Arab American Prejudice in the Post 9/11 United States

September 11, 2001 will be repeated and memorized in the hearts of Americans of this generation and will be one of the greatest tragedies in that country. One day, the world has undergone a swinging change; but in the days after that, the American group was stronger and stronger and uniquely unaffected than the Arabic Americans. In 'Promised Land', Laila Halaby's 2007 novel depicts the influence of the real world that attacked a fictitious Arab couple. Halabi's work accurately depicts the situation of the Arab-American found after the 9/11 attack, emphasizes several themes related to patriotism, fear and shame through her familiar character and story style It is.

Moustafa Bayoumi records the experiences of Arab and Muslim youths since the 9/11 era. He explained how contemporary examples of Arab and Muslim Americans' racism and exclusion reflect the history of these processes in the United States. Tracie McMillan considered hunger's inequality, "More than half of my hungry families are Caucasians, and two-thirds of my family members have at least one working adult in the United States. Explain why one in six people does not have adequate food

American Muslims have examined the public's fear of American Muslims after September 11 compared to the reality of American Muslim attitudes to various related problems. Most of the studies on Muslim Americans are concentrated in Arab Muslims, but Rachel Gyllum, which is one quarter of the Muslim population in the United States, includes a variety of African Americans to Pakistanians It includes views from Muslims of ethnic and national communities. , Descendants of Iran or Eastern Europe. Through an interview and one of the nation's largest Muslims - one of the American surveys, Gillam has surveyed more than three generations of Muslim-American immigrants, and the various parts of the Muslim-American community depend on the American social structure I rated it as applicable. Policy Changes Gillam's findings are questioning the perception of the homogeneity of Muslim, isolation, the part of the United States population that is at risk of being outside the United States and violence

And Arab Americans often live in a place with supervisibility. The term supervisibility, which I mean, means invisible invisible superconsciousness visible to the United States after 9/11. This allows Arab Americans to challenge the supervision while trying to abstract them as outsiders of inhumane and inhumane terrorism while looking at visibility, place and place (250). Supervisibility refers to the way Arabs are considered to be outside the Western ideology and at the same time is considered the other side, opposite side (worse side) of the western and eastern dichotomy. In other words, outside the Western culture and society, Arab people and culture are used to define the meaning of the West. Arabs are seen as a material appearance of non-Americans. This is where Waver's teaching method becomes a problem.